Ojibways of Sandy Lake send a war party into the Dakota country--They attack a village on the banks of the Minnesota River--Origin of the Ojibway name of this river--Ke-che-waub-ish-ash leads a party of 120 warriors against the Dakotas--Accidental meeting with a party of the enemy of equal strength at Elk River--Indian fight--The retreating Dakotas are reinforced--Retreat of the Ojibways--They make a firm stand--The Dakotas set the prairie on fire--Final flight of the Ojibways, who take refuge on an island--A second fight on Elk River, "Battle Ground"--Death of the war chief Ke-che-waub-ish-ash--Brief sketch of his life.

In order to retaliate on the Dakotas the invasion which they had made on the Upper Mississippi, which resulted in the battle of Crow Wing, and the capturing of their women at Sandy Lake, the Ojibways, early the following spring, collected a war party nearly two hundred strong, who, embarking in their birch canoes, paddled down the current of the Mississippi into the country of their enemies. They discovered no signs of the Dakotas in the course of their journey as far down as the mouth of Crow River, within thirty miles of St. Anthony Falls. Here they left their canoes, and proceeding across tile country to the Minnesota River, they discovered a village of their enemies situated a short distance from its confluence with the Mississippi. The attack on this village, though severely contested by the Dakotas, was perfectly successful, and the war party returned home with a large number of scalps. The incidents of this fight were told to me by Waub-o-jeeg (White Fisher), a present living sub-chief of the Mississippi Ojibways, whose grandfather No-ka acted as one of the leaders of this party; but as his accounts are somewhat obscure, and much mixed with the unnatural, I refrain from giving the details.

This incursion to the Dakota country is, however, notable from the fact, that it is the first visit of the kind which the Ojibways of this section tell of their ancestors having made to the Minnesota River. When the warriors left their homes in the north, it was early spring, and the leaves had not yet budded. On arriving at the Minnesota River, however, they were surprised to find spring far advanced, and the leaves on the trees, which shaded its waters, in full bloom. From this circumstance they gave it the name of Osh-ke-bug-e-sebe, denoting "New Leaf River," which name it has retained among the Ojibways to the present day.

A few years after the incursion of No-ka to the Minnesota River, the Ojibways again collected a war party of one hundred and twenty men, and under the leadership of Ke-che-waub-ish-ashe (Great Marten) a noted warrior, who acted as the war chief of Bi-aus-wah, they embarked in their canoes, and floated down the Mississippi, which they had now learned to make their chief and favorite war course. On their way down the river, the leader every morning deputed a canoe of scouts to proceed some distance in advance of the main body, to search for signs of the enemy, and runners were sent ahead by land, to follow down each bank of the river, to prevent a surprise of the party from an ambuscade of the enemy. Guarded in this manner from any sudden surprise, the Ojibway warriors quietly floated down with the current of the great river. On this occasion they had reached a point a short distance above the mouth of Elk River, when the scouts in the foremost canoe, as they were silently paddling down, hugging the eastern bank of the Mississippi, immediately below an extensive bottom of forest trees, heard loud talking and laughing in the Dakota language, on the bank just above them. Instantly they turned the bow of their canoe up stream, and swiftly stealing along close to the bank they escaped undiscovered, behind the point of the heavy wooded bottom, we have mentioned. Here they met the main party of their fellows, whose canoes nearly covered the broad bosom of the river for half a mile. The scouts threw up the water with their paddles as a signal for them to make for the eastern bank, and this signal being made from canoe to canoe, the warriors soon leaped ashore and pulling their canoes upon the grassy bank, they waited but to rub on their faces and bodies the war paints, ornament their heads with eagle plumes, and secure on their bodies the pe-na-se-wi-ame, or war medicine sack, they rushed on without order through the wooded bottom, and as they emerged one after another on the open prairie, they saw a long line of Dakota warriors, about equal in numbers to themselves, walking leisurely along, following the war path against their villages.

They were out of bullet range from the edge of the wood, but the Ojibway warriors rushed out on the open prairie towards them, as if to a feast, and "first come was robe best served." Their war whoop was bravely answered back by the Dakotas who now, for the first time, perceived them, and bullet was returned for bullet. The warriors of both parties leaped continually from side to side, to prevent their enemies from taking a sure aim; and as they stood confronting one another for a few moments on the open prairie, exchanging quick successive volleys, their bodies in continual motion, the plumes on their heads waving to and fro, and uttering their fierce, quick, sharp battle cry, they must have presented a singular and wild appearance. For a short time only, the Dakotas stood the eager onset of the Ojibways. For, seeing warrior after warrior emerging in quick succession from the wood, in a line of half a mile, they began to think that the enemy many times out-numbered them, and under this impression, dropping their blankets and other encumbrances, they turned and fled down the prairie towards the mouth of Elk River. As they ran, they would occasionally turn and fire back at their pursuers. And in this manner, a running light was kept up for about three miles, when the Dakotas met a large party of their fellows who had come across from the Minnesota River to join them in their excursion against the Ojibways. With this addition, they outnumbered the Ojibways more than double, and the chase was now turned the other way.

The Ojibways, hard pressed by the fresh reinforcements of their enemy, ran up and along the banks of Elk River, till, becoming wearied by their long run, they made a firm stand in a grove of oak trees, which skirt a small prairie near the banks of Elk River. Here the fight was sustained for a long time, the Ojibways firing from the shelter of the oak trees, and the Dakotas digging holes in the ground on the open prairie, and thus gradually approaching the covert of their enemies. The Ojibways, however, manfully stood their ground, and the Dakotas after losing many lives in the attempt to dislodge them, resorted to a new and singular expedient. A strong south wind was blowing, and being the spring of the year, before the green grass had grown to any length, the prairie was still covered with a thick coating of the last year's dry grass. To this the Dakotas set fire, and it blowing immediately against the Ojibways, the raging flames very soon caused them to leave their covert, and seek for safety in flight. It required the utmost endeavors of their best runners to keep ahead of the flames, and those who had been wounded during the course of the previous conflict, were soon caught and devoured by the raging element.

The Ojibways fled panting for breath, in the dense smoke of the burning prairie, towards the Mississippi, and jumping into its waters, they eventually took refuge on an island. It is said that the froth hung in wide flakes from the lips oft he tired warriors as they reached this, their last covert. The Dakotas followed them closely in the wake of the murderous fire which they had lit, but they dare not attack them on the island, where they had sought refuge, and from this point, after one of the most terrible combats which is told of them in their traditions, both parties returned to their respective villages.

The Ojibways acknowledge to have lost eight of their warriors at the hands of the Dakotas, and three caught and consumed by the flames. They claim having made a much greater havoc in the ranks of their enemies, especially during the time they fought from the secure shelter of the oak grove. And as the Dakotas have always acknowledged them as being the better shots during battle, it is not at all unlikely that they suffered a severe loss in killed and wounded on this occasion.

On the following year it happened that the Ojibways, to the number of sixty, again proceeded down the Mississippi on a war party, and on the very spot where the preceding year they had accidentally met the Dakotas, they again met them in greater force than ever. From all accounts which I have gathered, the enemy, on this occasion, numbered full four hundred warriors, but the hardy Ojibways, again under the guidance of their brave war-chief, Big Marten, although they first discovered the enemy, refused to retreat, and the camps remained in sight of each other's fires during the first night of their meeting. The Ojibways, however, prepared for the coming battle. They dug holes two or three feet deep in the ground, large enough to hold one and two men, from which they intended to withstand the attack which the Dakotas, through their great superiority of numbers, were expected to make on the following day.

Early the ensuing morning the enemy possessed themselves of a wood, which lay within bullet range of the Ojibway defenses, and the fight actively commended. Each party fighting from behind secure shelters, the battle was kept up the whole day without much loss to either side. It was only on occasions when an enemy was seen to fall, that the bravest warriors would rush from their coverts, to secure the scalp, and the opposite party as eager to prevent their man from being thus mutilated, would rally about his body, and the conflict between the bravest warriors would be, for a few moments, hand to hand, and deadly.

On an occasion of this nature, the Ojibways, towards evening, lost their brave leader, the "Big Marten," who was foremost in every charge, and fighting but little from behind a covert, he had been, during the day, the most prominent mark of the Dakota bullets. At night the enemy retreated, but camped again within sight of the Ojibways, who, discouraged at the loss of their brave war-chief, made a silent retreat during the darkness of the night, and returned to their village at Sandy Lake.

From the circumstance of two battles having been fought in such quick succession on the point of land between the Elk and Mississippi Rivers, this spot has been named by the Ojibways, Me-gaud-e-win-ing, or "Battle Ground."

Ke-che-waub-ish-ash, who fell lamented by his tribe at the last of these two fights, belonged, as his name denotes, to the Clan of the Marten. He was a contemporary of Biaus-wah, and the right-hand man of this noted chief. He was the war-chief of the Upper Mississippi, and tradition says, that his arm, above all others, conduced to drive the Dakotas from the country covered by the sources of the great river While Bi-aus-wah acted as the civil and peace chief, Ke-che-waub-ish-ash influenced the warriors, and when the war was raging between his people and the Dakotas, into his hands its direct management was entrusted. He figured in every important engagement, which we have mentioned as taking place between the Sandy Lake Ojibways and their enemies. He was noted for great hardihood and bravery, and he fell at the last, deeply lamented by his people, at Elk River fight, and covered with wounds received in a hundred fights. He is one of the few whose name will long be remembered in Ojibway tradition.

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