Introduction to Ojibwe
Verb Grammar

Dream-Catchers of the Seventh Fire  

Soar Home with the wisdom of real dream-catchers
Dream-Catchers Home
Dream-Catchers History
Dream-Catchers Gallery

Weaving a Dream-Catcher
Order Dream-Catchers
Mother Earth Drum
Seventh Fire Prophecy-Protest-Principle
History of the Little Shell Band of Ojibwe
History of the Ojibways
Ojibwe Culture and Language
Native American Holocaust
Native American Medicine
Native News of the Seventh Fire
Natural Serotonin
Pycnogenol

Photo Galleries Index
The Littlest Acorn
Stories Dream-Catchers Weave
Creating Turtle Island
Sage Ceremony for Dream-Catchers
Larry Cloud-Morgan
White Eagle Soaring
Seventh Fire Blog
Real Dream Catchers' links
Comments about these Dream-Catchers

Four Directions Dream-Catchers of the Seventh Fire DreamCatcher Heritage Collection

Many Dreams Dream-Catchers of the Seventh Fire DreamCatcher Heritage Collection

Sunset Sunrise Dream-Catchers of the Seventh Fire DreamCatcher Heritage Collection

Dream-Catchers teach spirit wisdoms of the Seventh Fire

Dream-Catchers teach the wisdoms of the Seventh Fire, an Ojibwe Prophecy, that is being fulfilled at this moment. The Light-skinned Race is being shown the result of the Way of the Mind and the possibilities that reside in the Path of the Spirit. Real Dream-Catchers point the way.

Much has been written and debated about the origin of Native Americans. Scientific anthropology insists that they must have come over a land bridge or the ice during the last ice age and that they are descendants of Asiatic forbears.

Mormons claim that they are descendants of the Lost Tribe of Joseph through one of his sons, Manasseh.

There is evidence that there was traffic and trade across the Atlantic between West Africa and South America with migrations into what is now Mexico and the southeast region of the United States. Even genetic ancestors from Europe are not yet ruled out. Other esoteric claims of alien spacecraft push credulity to the limit.

Some people, especially the Hopi, believe that they arrived through a "hole" in time. "Most Native Americans reject these saying that their ancient stories say that they originated on the American continent. 

 

Ojibwe Language

Introduction to Ojibwe Language

Introduction to Ojibwe Noun and Pronoun Grammar

Introduction to Ojibwe Numbers
and Money

Introduction to Ojibwe Verbs
and Preverbs

Introduction to Ojibwe
Verb Grammar

Introduction to Ojibwe Command and Question Grammar

FREELANG OJIBWE DICTIONARY - free downloadable Ojibwe-English & English-Ojibwe dictionary form Freelang.net.

Indian Tribes and Termination

Ojibwe Encampment on the Winnipeg River by Paul Kane

Ojibwe Art and Dance

Interpreting the Ojibwe Pictographs of North Hegman Lake, MN

Ojibwe Forestry and Resource Management

Ojibwe Homes

Ojibwe Honor Creation, the Elders and Future Generations

Ojibwe Indian Reservations and Trust Land

Ojibwe Snowshoes and the Fur Trade

Ojibwe Sovereignty and the Casinos

Ojibwe Spirituality and Kinship

Family, Community, and School Impacts on American Indian and Alaska Native Students' Success

Tracing the Path of Violence: The Boarding School Experience

Ojibwe Tobacco and Pipes

Traditional Ojibwe Entertainment

Myth of the Ten Lost Tribes of Israel - 2 - 3 - 4

Soul of the Indian: Foreword

The Great Mystery - 2
The Family Altar - 2
Ceremonial and Symbolic Worship - 2
Barbarism and the Moral Code - 2
The Unwritten Scriptures - 2

On the Borderland of Spirits - 2

Charles Alexander Eastman

Pycnogenol is a super-antioxidant sourced through Native American medicineMaritime Pine Pycnogenol  is the super-antioxidant that has been tried and tested by over 30 years of research for many acute and chronic disorders. The Ojibwe knew about it almost 500 years ago.  Didn't call it that, though. White man took credit.

Seroctin--the natural serotonin enhancer to reduce  stress and depression, and  enjoy better sleep

Plant by Nature is Organic Gardening Nature's Way

Accelerated Mortgage Pay-off can help you own your home in half to one third the time and save many thousands of dollars.

Photo Gallery

Traditional Life of the Ojibwe
Aurora Village Yellowknife
The Making of a Man
Little Dancer in the Circle

Friends in the Circle
Grass Dancer
Shawl Dancers
Jingle Dress Dancers

Fancy Shawl Dancer
Men Traditional Dancers
Powwow: The Good Red Road

Crater Lake Photo Gallery
Crater Lake Landscape

Flowers of Crater Lake
Birds & Animals of Crater Lake
Gold Mantled Ground Squirrel
The Rogue River

Sacred Fire of the Modoc
Harris Beach Brookings Oregon

Listen to
American Indian Radio
while you surf 

A New Beginning: A Practical Course in Miracles
1  INTRODUCTION
HISTORY OF COMMERCE
3 RESPONSIBILITY
4 REDEMPTION

5 POWER OF ACCEPTANCE
6 BEING A DIPLOMAT
7 BEING A SOVEREIGN
8 PRIVATE BANKING

Willow animal effigies by Bill Ott after relics found in the Southwest Archaic CultureMuseum-quality willow animal effigies of the Southwest Archaic culture, art from a 4,000 year-old tradition by Bill Ott

Unique Cherokee Dream-Catcher from basket-weavers' numerology by Catherine Sundvall

Get a course to promote your business online, explode your sales

Get software to promote your business online in less time

Get software to streamline your business and run it hands free.

Columbus exposed as iron-fisted tyrant who tortured his slaves

Columbus Day -The white man’s myth and the Redman's Holocaust

Excerpt from The Destruction of the Indies by Las Casas

Massacre at Sand Creek

Wounded Knee Hearing Testimony

The Wallum Olum: a Pictographic History of the Lenni Lenape, Root Tribe from which the Ojibwe arose

A Migration Legend of the Delaware Tribe 

Wallum Olum: The Deluge - Part II

Winter Count: History Seen from a Native American Tradition - 2 - 3

Ojibwe Creation Story

Paleo-American Origins

The Story of the Opposition on the Road to Extinction: Protest Camp in Minneapolis

Who Deems What Is Sacred?

Savage Police Brutality vs Nonviolence of the People

Mendota Sacred Sites - Affidavit of Larry Cloud-Morgan

Cloud-Morgan, Catholic activist, buried with his peace pipe


    

    
 

    

    

    

    

    

      

Verb Categories and Conjugation

A, B, and C forms of a Verb

There are three forms of a verb in Ojibwe language:

  • A form or independent order is used in simple sentences and in main clauses of complex sentences.
     
  • B form or conjunct order is used in subordinate clauses of complex sentences and in questions with words who, what, when, where, why, etc. Besides usual B form, there is also B form with an inital vowel change, also called changed conjunct. These two variants of B form are used in different types of subordinate clauses. See Ojibwe Sentences
     
  • C form or a participle is a verb form which is used instead of a noun, naming an object. Participles also often work as English adjectives, qualifying nouns (sharing this role with preverbs). Since almost all equivalents of English adjectives are verbs in Ojibwe, combining with nouns to qualify them, they often turn into participles:

    Niwaabamaa a'aw memengwaa mekawaadizid. - I see that beautiful butterfly.

    Participle answers the question "who?", or "what?" The correct sense of it could be translated as "someone/something, who/which is doing smth", or "someone/something, who/which is smth":

    Niwaabamaag degoshingig. - I see those who arrived.

    Participles are very widely used in Ojibwe. Besides nouns there are also some names for people, objects, animals, e.g., "gekinoo'amaaged" (teacher), gekinoo'amaawind" (student), "bemisemagak" (airplane), "detebised" (wheel), etc., which are used as nouns, but in fact are participles.

    Verb Categories

    There are four verb categories in Ojibwe:

    Verbs animate inransitive (vai)
    Verbs inanimate intransitive (vii)
    Verbs transitive animate (vta)
    Verbs transitive inanimate (vti)

    Note. Transitivity. Check these examples:

    1) I walk (I am walking) , you go (you are going), he stands (he is standing), we live (we are living) - verbs animate intransitive;

    2) It works (it is working), it rains (it is raining), it shines (it is shining), it falls (it is falling) - verbs inanimate intransitive;

    3) I see him, you hear me, he knows us, I remember you - verbs transitive animate;

    4) I see it, you hear it, he knows it, I remember it - verbs transitive inanimate.

    Can you check the difference between the first 1) and 2) lines and the last 3) and 4) lines? Verbs in the last two lines are used with words 'him', 'me', 'us', 'you', 'it'. These words are called objects. Objects could be also nouns: I see a boat, you hear a bird, he knows John. Such verbs which can take objects are called transitive verbs. Verbs in the first two lines can't take objects (just logically) - these are intransitive verbs, they have only subjects (those, who are doing actions are called subjects.)

    In English it is not vital to know if a verb is transitive or intransitive. In Ojibwe it is. In English you can say: I eat, I eat it, I know, I know him, I know it. We use the same verbs both with and without objects. We just don't care about it.

    In Ojibwe if a verb is intransitive, you can't use an object with it. At all. If you need to add an object you need to use a transitive verb. If you need to add an animate object you need to use an animate transitive verb, and if you need to add an inanimate object, you need an inanimate transitive verb.

    That's why in Ojibwe there are three different verbs 'eat', three different verbs 'know', three different verbs 'hear', etc.

    1. Verbs animate intransitive (vai)

    Verbs animate intransitive (vai) � are used with an animate subject and no object:

    wiisini               he eats, he is eating
    niminikwe          I drink, I am drinking
    aakoziwag         they are sick
    baapi                 he laughs, he is laughing
    gibakade           you s. are hungry

    Verbs conjugate i.e. change their form depending on person and number.
    Personal pronouns are not used in conjugation. Personal prefixes and suffixes (affixes) are used instead:

    Affix:

     I, me  ni-(verb)
     You s.  gi-( verb)
     S/he  (verb)
     We (exc)  ni-( verb)-min
     We (inc)  gi-( verb)-min
     You pl.  gi-( verb)-m
     They  (verb)-wag

    The main verb form of Ojibwe verbs is 3d person singular. It means that a verb itself stands in 3d person singular and is translated as: wiisini = (he) eats, minikwe = (he) drinks, etc. That's why in 3d person singular vai verbs don't take affix.

    Personal prefixes change slightly depending on the sound following after them:

    ni- before w, z, n, m;
    nin- before d, g, j;
    nim- before b;
    nind- before any vowel;
    gi- before any consonant;
    gid- before any vowel

     

    wiisini - eats

    izhaa - goes

     ni-wiisin  I eat  nind-izhaa  I go
     gi-wiisin  you eat  gid-izhaa  you go
     wiisini  s/he eats  izhaa  s/he goes
     ni-wiisini-min  we (exc) eat  nind-izhaa-min  we (exc) go
     gi-wiisini-min  we (inc) eat  gid-izhaa-min  we (ins) go
     gi-wiisini-m  you pl. eat  gid-izhaa-m  you pl. go
     wiisini-wag  they eat  izhaa-wag  they go

    For more examples see Verb Paradigms.

    Note. If a vai verb ends in a short vowel /i/ or /o/, this vowel will be dropped in 1 and 2 person singulars:

    wiisini (he eats)   -    niwiisin (I eat)  -   giwiisin (you eat)
    gawishimo (he lies)     -    nigawishim (I lie)  -  gigawishim (you lie).

    If a vai verb starts with "o", this vowel will lengthen into /oo/ taking personal prefix:

    onjibaa (he is from such a place)     -    nindoonjibaa (I am from such a place)

    Let's examine B form suffixes for this category using two vai verbs izhinikaazo (he has a name, he is called) ending in a vowel, and dagoshin (he arrives) ending in a consonant:

     I  izhinikazo-yaan  dagoshin-aan
     you s.  izhinikazo-yan  dagoshin-an
     s/he  izhinikazo-d  dagoshin-g
     we exc.  izhinikazo-yaang  dagoshin-aang
     we inc.  izhinikazo-yang  dagoshin-ang
     you pl.  izhinikazo-yeg  dagoshin-eg
     they  izhinikazo-waad  dagoshino-waad

    There are only three tenses in Ojibwe: Present, Past and Future.

    Past Tense forms by adding a past tense prefix /gii-/. The past tense prefix stands after personal prefixes:

    wiisini - eats

    izhaa - goes

     nin-gii-wiisin  I ate  nin-gii-izhaa  I went
     gi-gii-wiisin  you s. ate  gi-gii-izhaa  you s. went
     gii-wiisini  s/he ate  gii-izhaa  s/he went
     nin-gii-wiisini-min  we (exc) ate  nin-gii-izhaa-min  we (exc) went
     gi-gii-wiisini-min  we (inc) ate  gi-gii-izhaa-min  we (inc) went
     gi-gii-wiisinim  you pl. ate  gi-gii-izhaa-m  you pl.  went
     gii-wiisini-wag  they ate  gii-izhaa-wag  they went

    In changed B form past tense prefix /gii-/ changes into /gaa-/. (See also: Questions with: who, what, when, where, why, etc.)

    Future Tense is formed in two different ways:

    1) Simple future is formed with a prefix /ga-/ for 1st and 2nd person and with prefix /da-/ for 3d person.

    2) Future with meaning of wish or want, is formed with a prefix /wii-/.
    Future with /wii-/ is usually translated as «want to do smth.» or «going to do smth.», and future with /ga-/ and /da-/ - as «will (definitely) do»:

    wiisini - eats

    izhaa - goes

     nin-ga-wiisin  I will eat  ni-wii-izhaa  I am going to go
     gi-ga-wiisin  you (s) will eat  gi-wii-izhaa  you s. are going to go
     da-wiisini  s/he will eat  wii-izhaa  s/he is going to go
     nin-ga-wiisini-min  we (exc) will eat  ni-wii-izhaa-min  we (exc) are going to go
     gi-ga-wiisini-min  we (inc) will eat  gi-wii-izhaa-min  we (inc) are going to go
     gi-ga-wiisini-m  you (pl) will eat  gi-wii-izhaa-m  you (pl) are going to go
     da-wiisini-wag  hey will eat  wii-izhaa-wag   they are going to go

    In changed B form future tense prefix /ga-/ changes into /ge-/ and /wii-/ into /waa-/. Future tense prefix /da-/ in some regions changes into /de-/, and in others into /ge-/. (See also: Questions with: who, what, when, where, why, etc.)

    Note. Verb tenses are formed the same way for all verb categories.

    2. Verbs transitive animate (vta)

    Verbs transitive animate (vta) � are used with an animate subject and an animate object:

    nindamwaa opin � I eat potato (opin/potato (singl) � animate noun)
    nindamwaag opiniig � I eat potatoes (opiniig/potatoes (pl))
    nimbaabaa niwaabamaa � I see my father
    giwaabamaa a�aw ikwe � you s. see that woman
    niwaabamaanaan a�aw ma�iingan � we (exc) see that wolf
    giga-waabamin � see you later (gi-ga-waabam-in � I will see you)

    This is the most difficult verb category. Vta verbs change their form depending on both subject and object person and number. Variety of forms could reach some hundreds or more.
    Examples of vta verb conjugations see in
    Verb Paradigms.

    3. Verbs transitive inanimate (vti)

    Verbs transitive inanimate (vti) � are used with an animate subject and an inanimate object:

    nimiijiin wiiyaas � I eat meat (wiiyaas/meat � inanimate noun)
    giwaabandaan o�ow jiimaan � you see that boat
    niwaabandaamin o�ow jiimaan � we (exc) see that boat
    niwaabandaanan iniw jiimaanan � I see those boats

    Vti verb conjugation depends on subject person and number and on object number.
    There are two classes of vti verbs depending on a verb stem ending, consonant (class 1) or vowel (class 2). Suffixes for these two classes differ slightly.
    Examples of vti verb conjugations see in
    Verb Paradigms.

    4. Verbs inanimate intransitive (vii)

    Verbs inanimate intransitive (vii) � are used with an inanimate subject and no object:

    waawiyeyaa = it is round
    waabishkaa = it is white
    michaa = it is big
    inaande = it is of such color
    bizhishigwaa = it is empty

    Note. To these verbs suffix /-magad/ could be added, it has no special sense and doesn't change the sense of the verb:

    waawiyeyaa-magad = it is round
    inaande-magad = it is of such color

    Vii verbs have much less forms, than verbs of other categories.

    Examples of vii verb conjugations see in Verb Paradigms.

    Among vii verbs there are also so called "weather" verbs:

    gimiwan - rain, it is raining
    zoogipon - snow, it is snowing
    zaagaate - sunny, it is sunny
    gizhaate - hot, it is hot
    gisinaa - cold, it is cold
    noodin - wind, it is windy
    waaban - dawn

    gii-gimiwan bijiinaago = it rained yesterday.
    da-zaagaate waabang = it will be sunny tomorrow.

    FREELANG OJIBWE DICTIONARY - free downloadable Ojibwe-English & English-Ojibwe dictionary form Freelang.net.

  • White Eagle Soaring: Dream Dancer of the 7th Fire

     

    American Gold and Silver Currency is Back. Click here for the Liberty Dollar at a Discount.


    See Real Dream Catchers' links

    This is a crazy world. What can be done? Amazingly, we have been mislead. We have been taught that we can control government by voting. The founder of the Rothschild dynasty, Mayer Amschel Bauer, told the secret of controlling the government of a nation over 200 years ago. He said, "Permit me to issue and control the money of a nation and I care not who makes its laws." Get the picture? Your freedom hinges first on the nation's banks and money system. That's why we advocate using the Liberty Dollar, to understand the monetary and banking system. Freedom is connected with Debt Elimination for each individual. Not only does this end personal debt, it places the people first in line as creditors to the National Debt ahead of the banks. They don't wish for you to know this. It has to do with recognizing WHO you really are in A New Beginning: A Practical Course in Miracles. You CAN take back your power and stop volunteering to pay taxes to the collection agency for the BEAST. You can take back that which is yours, always has been yours and use it to pay off your debts. And you can send others to these pages to discover what you are discovering.

    Disclaimer: The statements on www.real-dream-catchers.com  have not been evaluated by the FDA. These dream catchers are not intended to diagnose nor treat nor cure any disease or illness

    © 2007, Allen Aslan Heart / White Eagle Soaring of the Little Shell Pembina Band, a Treaty Tribe of the Ojibwe Nation