Introduction to
Ojibwe
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Dream-Catchers of the Seventh Fire |
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Dream-Catchers teach the wisdoms of the Seventh Fire, an Ojibwe Prophecy, that is being fulfilled at this moment. The Light-skinned Race is being shown the result of the Way of the Mind and the possibilities that reside in the Path of the Spirit. Real Dream-Catchers point the way. |
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Much has been written and debated about the origin of Native Americans. Scientific anthropology insists that they must have come over a land bridge or the ice during the last ice age and that they are descendants of Asiatic forbears. Mormons claim that they are descendants of the Lost Tribe of Joseph through one of his sons, Manasseh. There is evidence that there was traffic and trade across the Atlantic between West Africa and South America with migrations into what is now Mexico and the southeast region of the United States. Even genetic ancestors from Europe are not yet ruled out. Other esoteric claims of alien spacecraft push credulity to the limit. Some people, especially the Hopi, believe that they arrived through a "hole" in time. "Most Native Americans reject these saying that their ancient stories say that they originated on the American continent. |
Verb Categories and ConjugationA, B, and C forms of a VerbThe main verb form of Ojibwe verbs is 3d person singular. It means that a verb itself stands in 3d person singular and is translated as: wiisini = (he) eats, minikwe = (he) drinks, etc. That's why in 3d person singular vai verbs don't take affix. Personal prefixes change slightly depending on the sound following after them:
For more examples see Verb Paradigms. Note. If a vai verb ends in a short vowel /i/ or /o/, this vowel will be dropped in 1 and 2 person singulars: wiisini (he eats) - niwiisin
(I eat) - giwiisin (you eat) If a vai verb starts with "o", this vowel will lengthen into /oo/ taking personal prefix: onjibaa (he is from such a place) - nindoonjibaa (I am from such a place) Let's examine B form suffixes for this category using two vai verbs izhinikaazo (he has a name, he is called) ending in a vowel, and dagoshin (he arrives) ending in a consonant:
There are only three tenses in Ojibwe: Present, Past and Future. Past Tense forms by adding a past tense prefix /gii-/. The past tense prefix stands after personal prefixes:
In changed B form past tense prefix /gii-/ changes into /gaa-/. (See also: Questions with: who, what, when, where, why, etc.) Future Tense is formed in two
different ways:
In changed B form future tense prefix /ga-/ changes into /ge-/ and /wii-/ into /waa-/. Future tense prefix /da-/ in some regions changes into /de-/, and in others into /ge-/. (See also: Questions with: who, what, when, where, why, etc.) Note. Verb tenses are formed the same way for all verb categories. 2. Verbs transitive animate (vta)Verbs transitive animate (vta) � are used with an animate subject and an animate object: nindamwaa opin � I eat potato (opin/potato (singl) �
animate noun) This is the most difficult verb category. Vta verbs change
their form depending on both subject and object person and number. Variety
of forms could reach some hundreds or more.
Verb Paradigms.
3. Verbs transitive inanimate (vti)Verbs transitive inanimate (vti) � are used with an animate subject and an inanimate object: nimiijiin wiiyaas � I eat meat (wiiyaas/meat � inanimate
noun) Vti verb conjugation depends on subject person and number
and on object number.
Verb Paradigms.
4. Verbs inanimate intransitive (vii)Verbs inanimate intransitive (vii) � are used with an inanimate subject and no object: waawiyeyaa = it is round Note. To these verbs suffix /-magad/ could be added, it has no special sense and doesn't change the sense of the verb: waawiyeyaa-magad = it is round Vii verbs have much less forms, than verbs of other categories. Examples of vii verb conjugations see in Verb Paradigms.Among vii verbs there are also so called "weather" verbs: gimiwan - rain, it is raining gii-gimiwan bijiinaago = it rained yesterday. FREELANG OJIBWE DICTIONARY - free downloadable Ojibwe-English & English-Ojibwe dictionary form Freelang.net. White Eagle Soaring: Dream Dancer of the 7th Fire
See Real Dream Catchers' links This is a crazy world. What can be done? Amazingly, we have been mislead. We have been taught that we can control government by voting. The founder of the Rothschild dynasty, Mayer Amschel Bauer, told the secret of controlling the government of a nation over 200 years ago. He said, "Permit me to issue and control the money of a nation and I care not who makes its laws." Get the picture? Your freedom hinges first on the nation's banks and money system. That's why we advocate using the Liberty Dollar, to understand the monetary and banking system. Freedom is connected with Debt Elimination for each individual. Not only does this end personal debt, it places the people first in line as creditors to the National Debt ahead of the banks. They don't wish for you to know this. It has to do with recognizing WHO you really are in A New Beginning: A Practical Course in Miracles. You CAN take back your power and stop volunteering to pay taxes to the collection agency for the BEAST. You can take back that which is yours, always has been yours and use it to pay off your debts. And you can send others to these pages to discover what you are discovering. Disclaimer: The statements on www.real-dream-catchers.com have not been evaluated by the FDA. These dream catchers are not intended to diagnose nor treat nor cure any disease or illness
© 2007, Allen Aslan Heart / White Eagle Soaring of the Little Shell Pembina Band, a Treaty Tribe of the Ojibwe Nation |
Niwaabamaa a'aw memengwaa mekawaadizid. - I see that beautiful butterfly.
Participle answers the question "who?", or "what?" The correct sense of it could be translated as "someone/something, who/which is doing smth", or "someone/something, who/which is smth":
Niwaabamaag degoshingig. - I see those who arrived.
Participles are very widely used in Ojibwe. Besides nouns there are also some names for people, objects, animals, e.g., "gekinoo'amaaged" (teacher), gekinoo'amaawind" (student), "bemisemagak" (airplane), "detebised" (wheel), etc., which are used as nouns, but in fact are participles.
There are four verb categories in Ojibwe:
Verbs animate inransitive (vai)
Verbs inanimate intransitive (vii)
Verbs transitive animate (vta)
Verbs transitive inanimate (vti)
Note. Transitivity. Check these examples:
1) I walk (I am walking) , you go (you are going), he stands (he is standing), we live (we are living) - verbs animate intransitive;
2) It works (it is working), it rains (it is raining), it shines (it is shining), it falls (it is falling) - verbs inanimate intransitive;
3) I see him, you hear me, he knows us, I remember you - verbs transitive animate;
4) I see it, you hear it, he knows it, I remember it - verbs transitive inanimate.
Can you check the difference between the first 1) and 2) lines and the last 3) and 4) lines? Verbs in the last two lines are used with words 'him', 'me', 'us', 'you', 'it'. These words are called objects. Objects could be also nouns: I see a boat, you hear a bird, he knows John. Such verbs which can take objects are called transitive verbs. Verbs in the first two lines can't take objects (just logically) - these are intransitive verbs, they have only subjects (those, who are doing actions are called subjects.)
In English it is not vital to know if a verb is transitive or intransitive. In Ojibwe it is. In English you can say: I eat, I eat it, I know, I know him, I know it. We use the same verbs both with and without objects. We just don't care about it.
In Ojibwe if a verb is intransitive, you can't use an object with it. At all. If you need to add an object you need to use a transitive verb. If you need to add an animate object you need to use an animate transitive verb, and if you need to add an inanimate object, you need an inanimate transitive verb.
That's why in Ojibwe there are three different verbs 'eat', three different verbs 'know', three different verbs 'hear', etc.
Verbs animate intransitive (vai) � are used with an animate subject and no object:
wiisini he eats, he is eating
niminikwe I drink, I am drinking
aakoziwag they are sick
baapi he laughs, he is laughing
gibakade you s. are hungry
Verbs conjugate i.e. change their form depending on person
and number.
Personal pronouns are not used in conjugation. Personal prefixes and
suffixes (affixes) are used instead:
Affix: |
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I, me | ni-(verb) |
You s. | gi-( verb) |
S/he | (verb) |
We (exc) | ni-( verb)-min |
We (inc) | gi-( verb)-min |
You pl. | gi-( verb)-m |
They | (verb)-wag |