Essiac Tea - Calling of an Angel: Rene Caisse and Essiac Tea - Introduction Continued

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This nontoxic nature of Essiac is an important consideration in making it a treatment worthy of serious investigation. Many of the conventionally accepted chemotherapy drugs actually come with toxic warning labels. One of the commonly administered cancer drugs is the chemical Fluorouracil {5 FU). Note this warning on the manufacturer's brochure: "Precautions: Fluorouracil is a highly toxic drug with a narrow margin of safety. Therefore, patients should be carefully supervised since therapeutic response is unlikely to occur without some evidence of toxicity...Severe hematological toxicity, gastrointestinal hemorrhage and even death may result from the fluorouracil despite meticulous selection of patients and careful adjustment of dosage."

As if that weren't bad enough, the officially accepted "experimental drugs," on which the government and the drug companies lavish huge sums of developmental funds, can be even worse. According to a 1981 Washington Post story, a major American drug company spent significant amounts of money and years of research on a weed from India they hoped would have a beneficial effect on certain forms of leukemia - even though it was known in advance that the weed caused severe liver damage in livestock. And sure enough, when the weed was synthesized into a chemical and given to cancer patients, there were reports that it was helping some people - and killing others.

But there was nothing unusual in that. "We knew from the beginning that this caused toxicity in animals," the Post quoted a U.S. Food and Drug Administration official as saying. "Almost all investigational cancer drugs are highly toxic." As you read this story and wonder - as I did many, many times while I was researching it - if an herbal compound developed by one woman could possibly - even possibly - be safer and more effective than the best of what medical science is already bringing us, please keep this quote in mind from that same 1981 series of Washington Post articles:

"Over The last decade, more than 150 experimental drugs have been given to tens of thousands of cancer patients under the sponsorship of the US Federal Government's National Cancer Institute. Many of these drugs have come from a list of highly toxic industrial chemicals, including pesticides, herbicides and dyes...While all anti-cancer drugs can cause side effects among some of those who take them, the experimental drugs - along with leading to hundreds of deaths - have elicited a nightmarish list of serious adverse reactions, including kidney failure, liver failure, heart failure, respiratory distress, destruction of bone marrow so the body can no longer make blood, brain damage, paralysis, seizure, coma, and visual hallucinations.

"So little is known about many of these chemicals that doctors have found these ironic results: In some cases the experimental drug actually stimulated tumor growth rather than stopped the cancer - and in other tests, doctors and researchers found that the experimental drug itself caused cancer."

Rene Caisse wouldn't have been surprised to read that. Her own feelings about the use of these toxic drugs, after a lifetime spent fighting cancer, were blunt and nasty: "Chemotherapy should be a criminal offense," she told one reporter.

Though the medical establishment has not yet recognized Rene Caisse's herbal treatment for cancer as legitimate, there is more than ample precedent for the approach she was taking. According to a 1987 NOVA documentary on "The Hidden Power of Plants " , aired on the Public Broadcasting System: "Indeed, the history of medicine has been largely the story of plants and the potent chemicals they produce. Around the world, traditional healers, using plant medications, provide health care to eighty percent of the human population - over four billion people."

Since the 1950s doctors have been using an alkaloid called vincristine - which comes from an evergreen plant known as the periwinkle - in the treatment of childhood leukemia and other cancers. Digitalis, which comes from the leaves of the foxglove plant, is an important heart medication. According to the NOVA documentary, "Over 25 Percent of the drugs prescribed in the U.S. still contain plant materials as their principal active ingredients."

Throughout history there are countless examples of people discovering the healing properties of nature before science could understand them - or even believe that they existed. South American Indians treated fevers, especially malarial fevers, with an herbal tea made from cinchona bark. Scientists eventually discovered that cinchona bark is nature's source of quinine.

Science didn't discover that Vitamin C prevented scurvy. English sailors discovered that without even knowing it. All they knew was that they'd better take some citrus fruits - lemons, limes along with them on long ocean voyages. That's why the English came to be called "limeys." Science didn't discover Vitamin C until 1932.

For centuries, American Indians treated various aches and pains with an herbal tea made from white willow bark. It must have seemed terribly primitive to the doctors who first heard of it. They were trusting their science; the Indians were trusting nature. But eventually science caught up. Today, synthesized and refined white willow bark is the basis for what we call aspirin.

Always, in all cultures, there was what might be called "living proof - medicinal value of plants long before there was scientific proof - and acceptance. Living proof, of course, is not acceptable to the scientific community. Not even the testimony of ordinary individuals, sworn to oath, meets the rigorous standards of scientific proof. But no matter what happens in the scientific world, living proof will be what passes from person to person and prevents Essiac from dying out altogether in the modern world.

Rene Caisse's files are filled with letters from people all over North America testifying to lifesaving experiences with Essiac. Almost 404 people showed up at the Canadian Cancer Commission hearings in 1939 prepared to be sworn to oath and state that Essiac saved their lives.

Today, all over Canada and in parts of the U.S., there are thousands of people who may not know the first thing about scientific proof, but who know that Essiac benefited or even saved them or someone they love. For science to deny that there is a cause and effect relationship between Essiac and the relief of pain and the regression of cancerous tumors is almost Like saying, "well, we can see aIl those great huge billowing clouds of smoke, but we haven't been able to determine with certainty that there is a fire."

While most Americans have never heard of Essiac, the controversy it inspires has raged in Canada since the 1920s, every few years in the public glare of the press, and frequently involving the highest medical, legal and political circles in Canada. But always that controversy centered on this one woman who lived, most of the time, in the tiny village of Bracebridge, Ontario, population 9,000 or so.

Rene Caisse was an unlikely public figure. She was a skilled nurse who didn't crave attention or money. "I never had $100 I could call my own," she used to laugh with her friends. She didn't charge a fee for her services. She accepted only voluntary contributions in the form of fruits, vegetables or eggs, as often as not - from those who could afford to offer them, and she didn't turn away people who couldn't make any payment at all.

One man, Ted Hale, was so grateful watching his wife recover from cancer using Essiac that he slipped a $50 bill under a book on a shelf when he came to pick up another bottle from Rene. The next time he arrived at her front door, he says, she grabbed him by his shirt collar, pulled him inside and gave him a piece of her mind. How dare he leave her that much money? She didn't like it one bit. He apologized and asked her if she would accept it as his way of donating for the next people who needed her Essiac and couldn't afford to leave anything at all. She finally relented on those grounds and kept the money, but Ted Hale still laughs at his own embarrassment when he tells the story ten years later.

Rene Caisse lived her whole life in modest circumstances while rejecting offers of vast sums of money to reveal her formula. She refused to reveal her formula to people who wanted to help her; she refused to reveal her formula to powerful institutions that demanded it before they would consider legitimizing Essiac. What Rene Caisse wanted was to heal the ill and guarantee the legalization of Essiac for all, yet her intransigent refusal to budge from secrecy about the formula cost her - and us - dearly.

She refused to reveal the formula to the Canadian government, the Memorial Sloan-Kettering Cancer Center in New York - the world's largest private cancer research center - and the National Cancer Institute, just to name some of the institutions that wanted the formula at one time or another. She wouldn't give them the formula until they would admit that Essiac had merit as a treatment for cancer. They refused to admit any merit until she gave them the formula.

There were legitimate arguments made on both sides. Rene was fearful that the medical establishment would either exploit Essiac, charging exorbitant prices to make a fortune and placing it beyond the means of the poor, or discredit it and bury it. The doctors and politicians argued that they couldn't very well accept the legitimacy of a cancer treatment if they didn't even know what was in it. The result was a tragic standoff.

We have lost decades of precious research. With hindsight, it can be argued that Rene Caisse should have given the formula to anyone, anywhere, at any time, who wanted to have it for any reason, on the grounds that the more people who have it, the better chance that the truth will out. That certainly will be the position taken in this book.

I am going to release to the public, for the first time, the formula and the procedure for preparing Essiac. I will explain in detail at the end of this book how I will do that, and how anyone who wants that information may have it.

I believe that information should be in the hands of the public. People should have the right to make their own decisions about whether or not they will drink the Essiac tea. People can make it themselves, if they wish, just the way Rene did. There is no mystery about the preparation. It must be done carefully and accurately - as I will explain - but it finally comes down to: Put in so much of this herb, so much of that herb, brew it and drink the tea.

The herbs themselves grow in many regions. Rene used to say that enough of the herbs grow in Ontario to supply the whole world. But in revealing the formula, I share one of Rene's deep fears that played an important role in her refusal to release the formula until after the governing bodies of medicine and law would admit that it had merit: Namely, that once the herbs are publicly identified, these inexpensive and widely available plants will be placed on the federal "controlled substances" roster - like some dangerous drug - suddenly become very difficult - and illegal - to acquire.

But there's nothing I can do about that. As always, those decisions are up to the governments. But my decision is to tell the story of how I came into possession of the formula, place it before the public and let people make up their own minds about what they want to do with it. At least once the formula is in the public domain, the old argument that was used for so long against Rene - we can't do proper scientific studies until we know the formula - will no longer have any validity at all. Sloan-Kettering, for instance, was telling Rene Caisse at least as late as 1975 that they would perform more clinical studies on Essiac, if only they had the formula. Well, now they'll have it. And so will anyone who wants it.

Rene Caisse was a sweet woman who gave her best and saw the worst. She was surrounded most of her life with the pain and suffering of others. She lived under siege much of the time, with a legion of supporters who saw her as a saint and powerful enemies who wanted her arrested for practicing medicine without a license. She became so fearful and paranoid about arrest that she sometimes had to turn away dying people who were pleading with her to help them. But more often, she found ways to help the people who came to her, even total strangers who had nothing to offer her. She said once about her situation: "I was always just one jump ahead of a policeman. We were right across the street from the town jail and the keeper used to joke that he was saving a cell for me."

The blessing of Essiac brought a curse for Rene Caisse: Her life was never her own.

Chapter One

White Eagle Soaring: Dream Dancer of the 7th Fire

 

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