Essiac Tea - Calling of an Angel: Rene Caisse and Essiac Tea

Roots of North American Medicine

Essiac Tea - Four native herbs used by the Ojibwe medicine men and shared with Nurse Caisse. Western medicine still hasn't come to grips with natural medicine because pharmaceuticals are more lucrative. Money and power are deemed more important than real effectiveness and a healthy community. Chapter 1 - 2 - 3 - 4 - 5 - 6 - 7 - 8 - 9 - 10

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Photo Gallery

Traditional Life of the Ojibwe Aurora Village Yellowknife
The Making of a Man
Little Dancer in the Circle
Friends in the Circle
Grass Dancer
Shawl Dancers
Jingle Dress Dancers
Fancy Shawl Dancer
Men Traditional Dancers
Powwow: The Good Red Road
Crater Lake Photo Gallery
Crater Lake Landscape
Flowers of Crater Lake
Birds & Animals of Crater Lake
Gold Mantled Ground Squirrel
The Rogue River
Sacred Fire of the Modoc
Harris Beach Brookings Oregon

Museum-quality willow animal effigies of the Southwest Archaic culture, art from a 4,000 year-old tradition by Bill Ott

Kokopelli Project
The Kokopelli Legend
A Kokopelli Wisdom Journey
On the Trail of Kokopelli
Searching for Ice Flower
Finding Ice Flower
The Kokopelli Poetry of AAHeart
I AM a Child of the Universe
Tai Chi for the Heart
Teachings of the Star Elder
Ojibwe Astronomy in Pictograph
Rock Art of Native America

Unique Cherokee Dream-Catcher from basket-weavers' numerology by Catherine Sundvall

Indian Tribes and Termination

The Question of Quantum - 2 - 3 - 4

What Does It Mean to Be Indian?

Tracing the Path of Violence: The Boarding School Experience

Ojibwe Art and Dance

Ojibwe Forestry and Resource Management

Ojibwe Homes

Ojibwe Honor Creation, the Elders and Future Generations

Ojibwe Indian Reservations and Trust Land

Ojibwe Language

Ojibwe Snowshoes and the Fur Trade

Ojibwe Sovereignty and the Casinos

Ojibwe Spirituality and Kinship

Ojibwe Tobacco and Pipes

Traditional Ojibwe Entertainment

Myth of the Ten Lost Tribes of Israel - 2 - 3 - 4

Soul of the Indian: Foreword

Charles Alexander Eastman

Canadian Genocide of Indian Children by Church and State- 2 - 3

Residential School Genocide: Why "Apology" Isn't Enough

Canadian Prime Minister Harper Apologizes for Residential School Abuse

The Native American Discovery of Europe before Columbus

Examining the reputation of
Christopher Columbus

Columbus exposed as iron-fisted tyrant who tortured his slaves

Columbus Day -The white man’s myth and the Redman's Holocaust

Excerpt from The Destruction of the Indies by Las Casas

Massacre at Sand Creek

Wounded Knee Hearing Testimony

Ojibwe Creation Story

Paleo-American Origins

The Story of the Opposition on the Road to Extinction: Protest Camp in Minneapolis

Who Deems What Is Sacred?

Savage Police Brutality vs Nonviolence of the People

Mendota Sacred Sites - Affidavit of Larry Cloud-Morgan

Cloud-Morgan, Catholic activist, buried with his peace pipe

CHAPTER THREE

Probably not even Rene could have imagined the fight that she would live through in 1938. She was in the newspapers regularly all year. In small ways and large, tens of thousands of people involved themselves in her cause. At one point, Ontario Prime Minister Mitchell Hepburn received yet another petition on Rene's behalf-this one with 55,000 signatures.

Hundreds of people a week were showing up at her clinic, most of them desperately ill. Her former patients were still spreading the word about their treatments. To understand the phenomenon that Rene had become in Canada, it's necessary to understand what her patients were going around telling people.

A woman named E.A. Tarzwell from Milton, Ontario read about Rene in a newspaper that published a letter from one of Rene's patients, James Summerwill,a notary public in Sprucedale, Ontario. Mrs. Tarzwell wrote directly to Mr. Summerwill to find out more. These were strangers corresponding about matters of life and death, and there was no reluctance, no equivocation, in what Mr. Summerwill wrote back to Mrs. Tarzwell, based on his own experience.

"As we have passed through the ordeal which you are now experiencing," he wrote to her, "our sincere sympathy is yours. But let me assure you that you have no cause to worry over more than the actual suffering of your husband, providing that the trouble is not too much advanced, if he is taking Miss Caisse's treatment and follows her instructions completely."

He told of his case. He was suffering from "the most malignant type of cancer known." Dr. Faulkner, Premier Hepburris Minister of Health in the previous cabinet, had personally told him that Dr. Faulkner had never heard of anyone being cured of Mr. Summerwill's type of cancer. Mr. Summerwill's doctors told him that surgery was the only hope. He refused the surgery and got his doctor to write the necessary consent letter to allow Rene to treat him.

"I took 28 treatments in all, weekly, 1 treatment until the last 2 which was 1 treatment semi-weekly. My cancer was in the left groin. From the Sth treatment I could notice a slight improvement at the end of each week, which gave me a little encouragement, and I persevered and gained very slowly but surely. I took my last treatment 24th June, 1936, and have been feeling fine ever since and able to look after my work from that time. But of course I had to take things easy for quite a while in order not to put too much strain on the parts that had been afflicted."

Mr. Summerwill concluded his letter: "At this time there is not the least sign of a return of the trouble. I take the time and trouble to answer a very large number of letters along the same line as yours for the reason that I would like everyone suffering that terrible affliction to receive at least relief and a 90% chance of a cure."
He attached to his letter a carbon copy of his doctor's diagnosis: "Lymphosarcoma."

Try to imagine, fifty years later, the kind of public sensation that was caused by all sorts of testimonials like that published in newspapers and with similar letters pouring into the offices of legislators and Premier Hepburn. The son of Ontario's Senator Marshall was telling all his friends that this nurse in Bracebridge was curing cancer. One legislator wrote to Rene on January 22, 1938, to offer any legislative help he could give-and to ask for three bottles of Essiac.

A woman named Eva Stephens wrote Premier Hepburn a long and articulate letter explaining how Rene Caisse had cured her when the doctors had failed. In passing, she mentioned: "I was in Miss Caisse's clinic the other day when a lady was discharged fully cured from cancer of the breast and even our medical doctors can find no trace of cancer. I wish you could have talked to that lady."

Rene herself wasn't mincing any words in her correspondence with the politically powerful. On February 14, 1938, she gave Premier Hepburn a piece of her mind. After bluntly pointing out that her endorsement had helped his campaign the previous fall, she took him to task for denying to the Toronto Daily Star that he had promised to put a bill through the legislature granting her a special license to practice.

"When I told you that the Medical Assocation was very powerful," she wrote, "your answer to me was, `they are not as strong as our legislature: Now, if you have found out that the Medical Profession is more powerful than you thought it was, and have found that your hands are tied and that you cannot keep your promise to me, would it not have been more manly or more kindly to have admitted that you were unable to keep your promise, than to publicly deny having made it, making me out untruthful?"

Hepburn relented. The Toronto newspapers later reported that he had arranged for Rene's special bill to be introduced in the legislature a week later. Accompanied by a list of names of more than 200 former patients who swore they had benefited from Essiac, the bill, if passed, would grant that: "Rene Caisse be authorized to practice medicine in the Province of Ontario in the treatment of cancer in all its forms and of human ailments and conditions resulting therefrom."

In response, the organized medical opposition lowered the boom. After the 1937 election, Dr. Faulkner had left his post as Minister of Health and been replaced by Harold Kirby. At the beginning of March, the "Kirby Bill" was introduced in the legislature.

The Kirby Bill was advertised to the public as a way of getting to the truth about Rene's treatment, and a handful of other controversial cancer treatments then in use in Canada.

To protect the public and discover if any of these treatments had merit, the Kirby Bill would authorize the establishment of a Royal Cancer Commission to investigate all possible cancer cures.

Rene, of course, would be allowed to offer evidence to the Royal Cancer Commission, to be composed of respected members of the Canadian College of Physicians and Surgeons. If her evidence were persuasive, the Cancer Commission would legalize Essiac.

But there was a catch. The formulas for all treatments investigated would have to be turned over to the Cancer Commission. Anyone refusing to divulge their formula could be fined $100 to $500 the first time they were caught treating a patient; and $500 to $2,500 the second time, and for each subsequent offense. Failure to pay the fine could result in 30 days to six months in jail. Harsh measures, indeed.

Chapter Three continued

Chapter 1 - 2 - 3 - 4 - 5 - 6 - 7 - 8 - 9 - 10

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Essiac Tea - Calling of an Angel: Rene Caisse and Essiac Tea - 3a
Dream-Catchers Home Dream-Catchers History Dream-Catchers Gallery Weaving a Dream-Catcher Order Dream-Catchers Mother Earth Drum Seventh Fire Prophecy-Protest-Principle History of the Little Shell Band of Ojibwe History of the Ojibways The Kokopelli Project Ojibwe Culture and Language Native American Holocaust Native American Medicine Native News of the Seventh Fire Natural Serotonin Pycnogenol Photo Galleries Index The Littlest Acorn Stories Dream-Catchers Weave Creating Turtle Island Sage Ceremony for Dream-Catchers Larry Cloud-Morgan White Eagle Soaring Seventh Fire Blog Real Dream Catchers' links Comments about these Dream-Catchers		Dream-Catchers teach spirit wisdoms of the Seventh Fire
		Dream-Catchers teach the wisdoms of the Seventh Fire, an Ojibwe Prophecy, that is being fulfilled at this moment. The Light-skinned Race is being shown the result of the Way of the Mind and the possibilities that reside in the Path of the Spirit. Real Dream-Catchers point the way.

Dream-Catchers teach spirit wisdoms of the Seventh Fire

Dream-Catchers teach the wisdoms of the Seventh Fire, an Ojibwe Prophecy, that is being fulfilled at this moment. The Light-skinned Race is being shown the result of the Way of the Mind and the possibilities that reside in the Path of the Spirit. Real Dream-Catchers point the way.

CHAPTER THREE